the online magazine about life as a creative process

 

Being In The World

 

By Robert Levine

 

 

     
 

My mind keeps on going back to two moments that each happened thirty years ago. They were nothing dramatic or catastrophic, anything that would normally stand out from the vast amount of memories that flood my mind. I have always been told that I have a good memory, that I remember things that anyone else might have forgotten. Memories of meals eaten and what someone else was wearing on a certain time and place. For all that, I usually do not remember conversations, but these two stand out.

The first took place approximately thirty-five years ago, around 1970, and I was 12 years old. We were at my aunt and uncles apartment a few blocks from where we lived in Brooklyn. While we would go to their apartment often, this must have been for an event – special family dinner for a visiting relative or a holiday - for so many people were there. We were talking about the war, the Vietnam War. I was just coming in to my own politically.

My family was primarily Democrat, though the opinions over the war had divided my relatives sharply. I had been coming down on the anti-war side at the time after a brief flirtation with conservative political views. I was having a difficult time reconciling the image of the United States that I grew up having with what the government in the name of the people was doing in Vietnam, Cambodia and in the streets of the United States itself.

I had always been taught that war was wrong, that it should be fought as a last resort. I grew up under the shadow of the Second World War, the last of the “good” ones. When my friends and I played war in our back yards, this was the one we re-enacted. When we chose sides, the winners were the Americans and the losers were either the Japanese or the Germans. We knew nothing of the Korean War, the Spanish-American War, the invasions of Haiti or Nicaragua, or so many of the other wars and military engagements that the United States had been involved with. The First World War and the Civil War happened too long ago to matter. But as we continued to play out World War II, we became more and more aware of what was going on in Vietnam. It was in the newspapers and on television. There were protests in front of the local high school, and there were animated conversations at the dinner table.

At this one particular dinner table conversation, the focus had shifted from this one war in particular, to the idea of war in general. My uncle, though opposed to the horror and destruction of war, was arguing that there were times when war was necessary and this was one of those times. To make his point he recounted the story of when my cousin, who was over ten years older than me and was in graduate school at the time, came to him and asked why did wars happen. My uncle tried to explain it to him but said that at the time my cousin was too young to understand – but now that he was an adult he finally understood. He then turned to my cousin, who was sitting across from him, and asked “Right?” My cousin looked up at him, slightly cocked his head and responded, “No, I still don’t.”

I have to admit that I have since forgotten everything that was said after that. All I remember is the awed feeling that I had that my cousin, who was older and well educated far beyond my junior high school years, was feeling the same confusion and disbelief that I was experiencing over this confusing and overwhelming topic. If he couldn’t understand why we kept on having wars, then I felt in pretty good company. The more I thought about (and I thought about it a lot), I still couldn’t understand. And it wasn’t that I wasn’t trying. I read and studied, had long discussions with friends and teachers and yet it still didn’t make sense. I understood the political and historical reasons, explanations and justifications that are offered. What I couldn’t understand is why time and time again our species finds itself in situations where war becomes the only option.

A few years later the second conversation occurred. I was leafleting for an anti-war, social justice group I was working with in college. It was around 1976 and with the Vietnam War over there was no visible engagement of US troops in a conflict situation. As one of the people passing by took a leaflet from me, he scoffed after reading it exclaiming that my kind and me were just a bunch of out of touch idealists. The war was over, so why were we complaining. That there have always been wars and there will always be wars, so we were just wasting our time. He handed the leaflet back to me and walked away.

While I first dismissed what he said, I started thinking about it. On one level he was right. If we really thought we were going to bring an end to war, or any war in particular, by handing out a few leaflets we would be severely disappointed. This wasn’t where we were coming from. We never had such lofty ambitions, but still believed that it was worth the effort. In fact we weren’t idealists, but realists – realists accepting that as bombs get bigger and ways of killing each other became more efficient, we had to somehow find a way to stop this insanity before it becomes too late.

I have been accused of being an idealist many times since then, but as I hear that the 2,000th American soldier has died in Iraq, and when you combine that with the number of people of other nationalities and the untold number of Iraqis that have also perished, I become more and more convinced that there has got to be another way.

I have been told that as you get older one usually becomes more conservative, more accepting of the state of the world and less convinced that change is possible. I find the opposite is happening with me. As I look around the world, think of all the people I love (my wife, our friends, my niece and nephew and other younger people just starting out on this planet) I am becoming more radicalized, less accepting of what we are doing in the world, and further convinced that even if change is impossible, we’ve got to make it happen anyway.

 
     
 

 

     
 

Robert Levine is a certified yoga instructor at Integral Yoga Institute, and has a Masters degree in Political Science. He has been exploring the link between politics and spirituality for over 20 years.

 
     

 

     
   
     

 

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