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Fear and hoping at the ashram

 

By Robert Levine

 

 

     
 

I used to have a set of the Durant's multi-volume history of mainstream western civilization that an old girl friend gave me for my twentieth birthday. They neatly divided over two thousand years of history into periods from the Age of Faith to the Age of Napoleon. Thinking of those books, which I since gave away as part of one of my periodic cleansings of my library, I started to wonder how we should describe our little piece of the flow of time. After having a few days to think about this, being free from radio, television and newspapers at an ashram I'm staying at in Virginia, I think the best way to describe our current era is as the Age of Fear. Fear of war, fear of terrorism, fear of the government and the media that seem to be going out of their way to fire up that fear.

I would imagine that fear has been with us since the beginning of time, and there is certainly nothing new about the relationship between fear and politics - it has a long and tortured history. For millennia, demagogues have been exploiting people's fears to grasp and hold on to power. It is a source of great pain to look at what fear has driven many people to do. This is just as true to contemporary American society as it was in ancient Greece and Rome and in the totalitarian societies of twentieth century Europe and Asia. The difference might be a matter of degree, but fear has played a role in each and every corner of the world in each and every century. With the advent of instant communication, it seems we now have the ability to spread fear faster and to more and more people over greater areas.

While many people would agree with the statement that politicians and the media use our fears to serve their interests, we need to take things a step further and begin to explore how fear plays a role in shaping our individual political beliefs. In what better place to begin than to start to explore one of my own doubts and fears.

As I mentioned above, I am writing from a room in a home a few minutes walk from an ashram in Virginia. The ashram is approximately a nine-hour drive from where I live and left from early this past Friday morning. We wanted to avoid heavy traffic and to take in some scenery so our journey ended up taking a total of twelve hours instead, including breaks to use the bathroom, get some food and put gas in the car. Twelve hours of burning fossil fuels taken from unstable Middle Eastern countries. While there are alternate ways of getting here, somewhere along the line you have to ride in a car to get to my final destination. Though you can take an airplane or train ride to the largest nearby city, that largest nearby city is approximately a 50 minute drive away. So no matter how you cut it, some of our planet's vital resources were going to be used up.

I've never really been comfortable with cars or driving. I first got my drivers license when I was in my early 30s. When asked why I waited so long, especially given that there are so many places in the United States that are only accessible by car, I would strongly tell all who wanted to know that I was taking a principled stand. I was a dedicated city dweller who proudly rode buses and subways instead of using that symbol of the worst of American industrial civilization, the automobile. But what I expressed as an act of political defiance was in fact, at least in part, a refusal to act that stemmed from fear, uncertainty and doubt. While an opposition to using automobiles fit in well with my overall political views (including a defense of the welfare state, support for public transportation and a fairly green approach to environmental issues), there was no getting around that if I was able to deal with that fear earlier in my life, my contribution to despoiling our natural environment would have been of longer standing. The fact was that I have, and continue to have a fear of cars. I'm not actually sure what it is about cars that bring out the fear. Was it the size, the speed, the fact that my father was a really bad driver and I grew up worrying that we would get into an accident? Whatever the reason, the fear is real and is something I have had to confront in order to be able to do certain things that are important to me, including spending the last few days in Virginia.

As I confronted my fear, started driving and using a car more frequently, what does this say about my long-standing principled stand against America's automotive culture? Were my beliefs shallow, a cover so as to not to have tell the people in my life what was really going on with me? After a great deal of self-exploration on this issue, I can honestly say that while there was more to my stand than the fear, the fear played a role in how adamant I had become. As a result of this line of inquiry I started to wonder to what extent so many of our political beliefs, the stands we take on certain issues, grow out of fear. Especially those issues we become so strongly opinionated on.

According to a friend who is a phobia counselor, the best way to learn to live with a fear and to prevent you from being stuck in it is to confront it. To confront it you have got to see it and feel it in its full flowering. It is at that point that it becomes possible to assess it and put it into perspective. Maybe that is what we need to do with our political beliefs - to explore them, to question them and to understand what lies beneath them. A full engagement with the world first requires that we become fully engaged with ourselves - not to become stuck in our own issues, but to see them for what they are, accept them, and move on. And if we can move on individually, where does that leave us as a species? Can the Age of Fear be transformed to an Age of Being, of Acceptance, of Understanding?

 
     
 

 

     
 

Robert Levine is a certified yoga instructor at Integral Yoga Institute, and has a Masters degree in Political Science. He has been exploring the link between politics and spirituality for over 20 years.

 
     

 

     
   
     

 

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