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The Abyss as a Requirement:
A Meditation

 

by Marcel A. Duclos

 

 

     
 

My friend calls and asks, “What is going on with you? I miss you when we are together.”

A few weeks ago, I could not have answered. Today, it’s a different story. I know.

The night came upon me without notice. It slipped in after a slow sunset sometime between spring and summer. In the days that followed, the sunlight angling off the poplars, at the edge of the field, dropped at my soul’s gate like fine cut glass and shattered. The dark night had settled in to stay.

My dreams paint scenes of poverty, of coffers empty, of credit cards expired. Relentless dreams bolt me awake. The message is always the same. Change or you will die. No evasive subtlety. You are loosing your soul. You are giving away your essence. Reclaim yourself before it is too late. This is a last warning.

I confess. There is a deep change going on. I am in my seventh decade. There is still time, but time is not infinity. The ‘later’ of all those yesterdays knock on today’s door.

From my earliest years, I wanted the truth and was awed by it. Most assuredly, I knew that truth would find a way to burn an indelible mark, on my forehead right between my eyeballs, for every one to see. How would I live with that? What would they do to me? I had heard of the Inquisition and of the Un-American Activities Committee. My courage did not run sufficiently deep. I was not born to martyrdom. I did not want my inner life hung out on the gossip line. I kept reams of truth to myself. In less polite words, I learned to lie in order to survive. Don’t tell the Gestapo where you are hiding your Jewish friends!

Today, kicking and screaming, I have entered a new transitional stage of being in my truth. I am following its promptings, for I have no alternative. The choice is unavoidable, not easy. I fear I may not have the courage to act according to the truth as it manifests especially in my Reiki meditation in the early morning hours.
Alone in the third floor farmhouse attic, I experience body-length Kundalini-like undulations from the core. At first, I resisted. I remembered my brother’s Grand Mal Seizures, my father’s Coronaries. Then, as if reassured that I would not die in the undertow, I went with the tide. I breathe and ride the wave.

Like the proverbial atheist in the foxhole, I comfort myself with my choice mantra. Come Holy Spirit; fill the hearts of the faithful. I take for granted that I am included among the faithful, at least by desire.

There seems to be an unbinding that is initiated from within. Without words, it calls for a radical change in the way that I am on the outside. What light am I hiding under the bushel basket?

Mystics write about the abyss as a requirement to find one’s true self and to catch a reflected glimpse of God. They talk about entering without knowing; about acting without predictable outcomes; about reaching out without assurance of either success or failure. In simpler terms, the mystics teach that the abyss is an exile in which we are stripped of all intelligence and feeling, in which we know nothing. I am haunted by these words of a contemporary writer, whose name I forget at the moment. Stay in your exile alone, I recall reading. Your soul’s limitlessness must face God’s infinity. There will never be perfection.

I am tempted by the allure of an extended stay in a Trappist monastery, living in silence, surrounded by the archetypal transcendent. I feel, not think, that I am in the last stage of my life. The length of time that I have left on this side is not the issue. What is the issue, is that it is time for me to die, down to the smallest matters, to what is not my true self and to prepare for the greatest passage while being more fully engaged in this world. It has to do with my doing what I want to do from the core, my mission, however selfish it may appear or be.

Of late, I have dared to step out of the ordinary and let myself be known in professional words and deeds. I truly feel at home writing and teaching. I was surprised that such extroverted activities would flow naturally in this introverted time.

What do I know about anything? I do not have to be right, or correct, or good; just in my truth as I am. I only have to experience this in all of its opposites.

Thank you for asking.

 
     
 

 

     
 

Marcel A. Duclos, M. Th., M. Ed., Professor Emeritus of Psychology, Human Services, and Alcohol/Drug Counseling, maintains a private practice in Concord, NH. His book with co-writer / clinician Connie Robillard, Common Threads, will be published at the end of this year. See website.

 
     

 

     
   
     

 

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